CGPCS Mains Paper VI GS IV

Moore’s non-naturalism comprised two main theses. One was the realist thesis that moral and more generally normative judgements – like many of his contemporaries, Moore did not distinguish the two — are objectively true or false. The other was the autonomy-of-ethics thesis that moral judgements are sui generis, neither reducible to nor derivable from non-moral, that … Read more Moore – Realism

The Phenomenology of Spirit published in 1807, is based on a precious philosophical intuition: consciousness is not an completed institution, it is constructed, transformed to become other than itself. From this intuition, Hegel traces the epic adventure of the consciousness through its various stages, the evolution of consciousness, from sensitive consciousness to the absolute spirit. The Phenomenology of Spirit … Read more Hegel – Phenomenology and spirit

Hume performs a balancing act between making skeptical attacks (step 1) and offering positive theories based on natural beliefs (step 2). In the conclusion to Book 1, though, he appears to elevate his skepticism to a higher level and exposes the inherent contradictions in even his best philosophical theories.   He notes three such contradictions. … Read more Hume – Scepticism

Leibniz’s theory is best known as a solution to the mind–body problem of how mind can interact with the body. Leibniz rejected the idea of physical bodies affecting each other, and explained all physical causation in this way. Under pre-established harmony, the preprogramming of each mind must be extremely complex, since only it causes its own thoughts … Read more Theory of Pre established harmony

Both Kant’s ethics and contemporary Kantian ethics have been criticized from many quarters. The critics evidently include those who advocate one or another form of teleological or consequentialist theory, who believe that it is possible to establish an account of the good, from which a convincing account of the right, and specifically of justice, can be … Read more Kant – Criticism

Spinoza advocates an extremely unorthodox conception of God. He derives it from his concept of Substance, employing the geometrical method that relies on selfevident axioms and those propositions logically deduced from them. Naturally, his views have attracted criticism and the wrath of the established orthodoxy. Spinoza thus proceeds from the definition of Substance given by … Read more Spinoza – Substance’ Pantheism’

Jean-Paul Charles Aymard Sartre is one of the most important philosophers of all time. Despite his work garnering considerable flak over the years, his theories on existentialism and freedom cement his place among the most influential Western philosophers of the 20th-century and beyond.   Jean-Paul Sartre believed that human beings live in constant anguish, not solely because … Read more Saftre – Existentialism

Bradley’s theory that relational judgments that appear to refer to a number of identifiable and discriminable individuals actually presuppose a single underlying reality gets confirmation from his logical analysis of a kind of judgment in which this reality is introduced directly. Bradley’s definition of judgment introduces “ideal content.”  What is “ideal content” and how is … Read more Bradley – Idealism

“Cogito, ergo sum” (Latin: “I am thinking, therefore I exist,” or traditionally “I think, therefore I am”) is a philosophical phrase by René Descartes, and it is a translation of Descartes’ original French statement: “Je pense, donc je suis,” which occurs in his Discourse on Method (1637). The interpretation of this phrase has been subject to numerous philosophical debates. The phrase expresses … Read more Descaftes – method of doubt, I think therefore I am