CGPSC Mains updated Paper V Philosophy

Guru Ghasidas and Satnam Pantha Guru Ghasi Das (1756–1836) was Guru(teacher) of the Satnami sect in the early 19th century.Satnami sect is similar to sikhism ,opposite to inequality of Hinduism.It was Guru Ghasidas to start treating everyone as same in deep forested part of Chhattisgarh, India.  Ghasi Das was born on 18 December 1756 in … Read more

Guru Nanak – Social-ethical philosophy A close study of the life of Guru Gobind Singh, his precepts and his utterances would lead us to the conclusion that the Sikh social ethics has four pronounced ingredients. These are social equality, universal-brotherhood, seeking good of all (altruism) and social service. These ingredients are inter­related and interactive. Altruism … Read more

Kautilya theory of Mandal The mandala system was a theoretical construction of states by Kautilya in his Arthasastra. The word “mandala” means circle in Sanskrit. It is a geographical concept of division of lands of the king (the vijigishu) and the neighboring kingdoms.  It was “perhaps the first theoretical work on an ancient system of … Read more

Kautilya Theory of Saptanga According to Kautilya, a state has seven elements or constituents, namely, Swamin— the King, Amatya—the Minister, Janapada—the Land, and the People, Durga—the Fortress, Kosha—the Treasury, Danda—the Army and Mitra—the Allies. This entire set-up of the kingdom was described as Saptanga theory in ancient India. The Swamin refers to the king, regarded … Read more

Philosophy of Advaita Vedanta Advaita Vedānta is one version of Vedānta. Vedānta is nominally a school of Indian philosophy, although in reality it is a label for any hermeneutics that attempts to provide a consistent interpretation of the philosophy of the Upaniṣads or, more formally, the canonical summary of the Upaniṣads, Bādarāyaņa’s Brahma Sūtra. Advaita … Read more

Theory of Apurva Apurva, also spelled as Apoorv, in Vedanta philosophy is the performative element of an injunction that justifies ritualistic acts and their results. As an explanatory concept it serves as a mediator. Bhartrhari explains that pravrtti can be viewed in four ways as apurva, kala-sakti, kriya and kala. Kumarila Bhatta explains that Apurva … Read more

Philosophy of Vaisheshika The term Vaisesika is derived from the term visesa. The Vaisesika system lays stress on particularity (visesa) of the eternal substances. Ether, space, time, souls, internal organs, and the atoms of earth, water, fire and air are eternal. Each of them has a particularity which is its distinctive feature. The Vaisesika emphasizes … Read more

Philosophy of Nyaya Prama Nyāya (literally “rule or method of reasoning”) is a leading school of philosophy within the “Hindu umbrella”—those communities which saw themselves as the inheritors of the ancient Vedic civilization and allied cultural traditions. Epistemologically, Nyāya develops of a sophisticated precursor to contemporary reliabilism (particularly process reliabilism), centered on the notion of … Read more

Philosophy of Samkhya Samkhya, also spelled Sankhya, one of the six systems (darshans) of Indian philosophy. Samkhya adopts a consistent dualism of matter (prakriti) and the eternal spirit (purusha). The two are originally separate, but in the course of evolution purusha mistakenly identifies itself with aspects of prakriti. Right knowledge consists of the ability of … Read more

Philosophy of Buddha Pratityasamutpada Paticca-samuppada or pratityasamutpada, the chain, or law, of dependent origination, or the chain of causation—a fundamental concept of Buddhism describing the causes of suffering and the course of events that lead a being through rebirth, old age, and death. Existence is seen as an interrelated flux of phenomenal events, material and … Read more